Essay --

Myths get thought in man unbeknowest to him1 As a structuralist, Levi-Strauss offers a number of important reinterpretations of the kinds of ideological thought and lend oneself with symbolic anthropology, within his analysis of the four Winnebago myths, he sheds light on how change within myth reflects Winnebago society universally. Within each of these myths, the instruction one goes about living their life determines what happens to them after their life on earth comes to an end. Through using Levi- Strauss analysis of each of the four myths, I am going to demonstrate how spiritual change occurs within the Winnebago culture and since structure is entirely relational ... any depicted object laughingstock exclusively arise for us out of the form the kinship, mythological, or social structures with which anthropology confronts us. structuralism is in a way, attempting to create codes by means of which to communicate. To be suit equal to understand our own culture it is simply dialectic, this is as it is content for our own society yet when looking at alien cultures it can only be structural containing knowledge of- and, as such explode of the subjectivity of our own society which communicates to us the objectivity of another. The chapter, which I am evaluating, is primarily based on myths collected by Radin whilst creating his ethnography of the Winnebago culture. Levi-Strauss chose myths that argon all of the same belief but they differ slightly in their forms the person experiences death but each form differs slightly in each myth, which further develops through the ability to renew lives through the mould of heroic traits. Within the first myth, warriors die in battle reason their tribe. This highlights the concept of the capital of life... ...ve that is ambivilant spirits combining good and evil features. So ends the myth. Levi-Strauss concludes that that this myth highlights the Winnebago believe that those who live extraordinary lives, yet have qualities that be negative, will neither live nor die. Through the use of cross analysis, Levi- Strauss was able to theorise how the people of the Winnebagos interpret and experience how the change affects the spirit of these people. In only pursuing the betterment of the group and not as an soulfulness within the society you are rewarded by the spiritual world, which in deform affects the way in which the members of these tribes act as they would be punished, which we see with the teddy from human to animal. He demonstrates how we can grasp a good ancestor of information from the symbols that are represented within the culture.1 Strauss, Levi,